Who Is Imam Zaman?
Q: What about the 12th Imam of the Shi’ites, Imam Zaman?
A: A belief common to three religions of the world is the appearance of a Leader/god/Imam at the end of the times, to lead the whole world under the same religion. And the problem remains irresolvable as ever, as, naturally, each religion considers this Mission specific to their own Messenger/god/Imam. They are all waiting for the appearance of their dead Missionary after thousands of years.
&#; Muslims awaiting their Imam al-Zaman “Leader of the Time,” to reappear after having disappeared years ago in a well
&#; The Christians waiting for the reappearance of their god or son of God, Jesus, after having been crucified on a cross years ago
&#; Jews, awaiting their Messiah
This common belief most certainly has a common genuine source. Christians, Jews and Muslims, each received it through their own Messengers, who were genuine Messengers from the Almighty God Creator. No doubt there lies some sort of fact behind it, a hidden fact disguised and covered by decades and centuries of various people’s opinions, interpretations and narratives. Thanks to Almighty Lord, today at the Ti
The Meaning of the title of Imam e Zaman (a.s.)
25 Apr The Meaning of the title of Imam e Zaman (a.s.)
Posted at h in Articles, Titles, Who Is Imam Mahdi (as) by Athar
THE MEANING OF THE TITLE OF IMAM E ZAMAN (A.S.)
A title reflects the personality of man, his characteristics and qualities are projected through it A title reflects the personality of man, his characteristics and qualities are projected through it.
Nowadays such instances are extremely numerous where this dictum rarely comes true. The titles are some times promiscuous bestowed without knowing the actual meaning by the patrons and by the patronized which is out of context here.
The Prophets of Allah are familiar by the titles added with their names which throw light on their probity and innate qualities endowed in them by the creator. The prophet Moosa (a.s.) is addressed as “Kaleem-Ullah” as he had conversation with the Creator of the world, while our last prophet as is specifically mentioned in the Holy Book is known as Rehmatullil Aalameen – the one whose existence is a source and fountain of blessings in this world and in the world hereafter. Likewise his progeny is al
پیامبر گرامی اسلام فرموده اند: «افضل اعمال أمّتی انتظار الفرج»[۱]: یعنی بهترین اعمال امت من انتظار فرج امام زمان است. انتظاری که دقیقاً با شروع غیبت ایشان و آغاز امامت غریبانه و پرغصه حضرت ولی عصر عجل الله تؤامان بوده است. اولین روز امامت امام زمان علیه السلام، روز نهم ربیع الاول است. صبح روز عروج پر غصه پدر، که شهیدِ زهرِ کینِ معتمد عباسی شد. نهم ربیع الاول، آغاز دورانی مهم و تأثیرگذار در تاریخ حیات شیعه محسوب می شود. می گویند: نهم ربیع الاول، غدیری دیگر است چرا که در این روز هم به سان غدیر، جانشینی برای ادامه راه امامت و ولایت انتخاب شده است. جانشینی از نسل محمد صلی الله علیه و از تبار علی علیه السلام. جانشینی که ولایت و سرپرستی شیعه را تا روز قیامت بر عهده خواهد داشت. برخی نیز نهم ربیع الاول را امتداد غدیر می دانند چرا که مهدی عجل الله، پرچم ابوتراب را بردوش گرفته و با گذر از کربلای حسین، سید الشهدا علیه السلام و پرواز در آسمان اهل بیت عصمت و طهارت، شیعه را به منتها الیه مسیر عاشقی خواهد رسانید. در این مقاله قصد داریم به موضوع «آغاز امامت امام زمان علیه السلام و اثبات آن » بپردازیم. در مسیر این کهکشان با ما همسفر باشید.
تولد حضرت مهدی عجل الله
در زمان حیات مظلومانه ی امام حسن عسکری علیه السلام، سختگیریها و خفقان و فشار حاکمیت نسبت به ایشان و خانواده شان بسیار زیاد بود. تا
History of Aale Muhammad (pbuh) and Imam-e-Zamana (a.s.)
Imam Abul Qasim Muhammad al-Mahdi was born in A.H. on the fifteenth of Sha'ban. The name of his mother was Umm Walad Narjis Khatoon. When he was five years old, his father passed away. He had two occultations, the first called Ghaibat-e-Sughra (Lesser occultation) and another Ghaibat-e- Kubra (Greater occultation). The Imam (a.s.) is still living and shall reappear to fill the earth with justice and equity, as and when Allah so desires. Since the reappearance of the Imam (a.s.) is a fact on which the entire Ummah has agreed, we need not explain its arguments in this book. As a token we quote here a part of a long article written by a great Sufi Shaykh Muhiyuddin Arabi about this Imam-e-Hujjat (a.t.f.s.):
"Imam Mahdi Qaem Muntazar will appear and he is the Hujjat (proof) and caliph of Allah. He is to appear in Makkah between Rukn and Maqam. Most lucky are the people of Kufa because of their relation with him. He will distribute wealth judiciously, will decide disputes, and enact justice and fair play among people. He will rebel when religion will be discarded. Whoever will defy him will be killed and whoever will co
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